A People's History of Christianity: The Other Side of the Story by Diana Butler Bass
My rating: 5 of 5 stars
I have a friend who says that a book earns 5 stars for her if it is better the second time she reads it. I think that's a wonderful system to use. My system for rating a book 5 stars is if it makes me cry. I found myself sobbing through the last 30 pages of A People's History of Christianity.
I picked up this book because it was recommended by a friend. When I found out that Bass counts Phyllis Tickle, Marcus Borg, Brian McLaren, Barbara Brown Taylor, Jim Wallis and Lauren Winner in her circle of friends, I figured she must be alright. Turns out, she's more than just alright.
Bass writes a beautiful narrative of the history of Christianity by focusing on those who are often not included in the history books. She calls them quiet souls and she makes it her mission to give them voice and show us how they have shaped our tradition. One of the things I love most about this book is that it is steeped in feminist ideology, and yet it isn't blatantly so. Those who are weary of feminism will not be turned off by Bass' writing. Here are a few of the women who are included in this book:
Julian of Norwich, the first woman to write a book published in English
Heloise, Abelard's wife who helped Abelard develop his theology of sexuality and intimacy (saucy!)
Hildgard of Bingen, a prophet and a visionary from the 12th century
The Beguin nuns who started charity communities
Katharina Schütz, who encouraged women to speak up during the Reformation period
Anne Askew, a woman arrested for her Protestant beliefs
Elizabeth Hooton, the first female, Quaker preacher
Maria Stewart, a woman who spoke up against slavery in the 19th century
I was unfamiliar with the stories of these women, but I now count each of these women as treasured gifts to the church. Thanks to Bass, their stories as well as many others have been brought to life. She has managed to write a history book that doesn't highlight the violent, corrupt nature of Christianity. Instead she has shown that it truly can be a religion that is driven by social justice and a life of spirituality.
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